【English Translation】 Rinchen Terdzod (Great Treasure of Termas): From the Three Classes of Great Perfection, the root is 'Manifest Enlightenment King,' and the Nine-Section Tantras empowerments are present. From the Three Classes of Great Perfection, the root is 'Manifest Enlightenment King,' and the Nine-Section Tantras empowerments are present. From the Three Classes of Great Perfection, the root is 'Manifest Enlightenment King,' and the Nine-Section Tantras empowerments are present. The inner circle of the three classes is the Space Class. Namo Guru Shri Heruka! Unwavering in all three times, Perfect Buddha Kuntuzangpo (Samantabhadra), the master of the three bodies, I prostrate without duality, may Padmasambhava bestow his instructions, may future generations practice, this is the ultimate method. Samaya, seal, seal! Among the Three Classes of Great Perfection, the yidam deity of the inner circle Space Class, is the essence of the hearts of all Vidyadharas (Rigdzins), the empowerment of the Manifest Enlightenment King, the root and the branches of the Nine-Section Tantras, are the means previously scattered. Here, I impart the profound collection of instructions. Samaya, seal, seal! When perfectly complete, act as in the root ritual, draw eleven levels of mandala, on the five-tiered throne, fully display all three mandalas, if you want to simplify, then only practice this root mandala, arrange the offerings of the mandala, outwardly open the doors of the Nine Vehicles, etc., fully establish all mandalas, adorn with ornaments, continuously perform the practice and offerings, contemplate the mandalas of the Nine Vehicles, as the retinue of the root mandala, for example, on the root crystal ball, contemplate the rainbow appearing outwardly. The master should accept the request of the disciple who desires liberation, the master holds the opening vase. Hum! From the great mandala in the northeast, Vajrapani arises from the Dharmadhatu, with this auspicious bathing vase, with the compassionate water of all the Buddhas, purify the disciple's three poisons and obscurations, may the places of hell be emptied! Om Vajra Pani Hum Phet! Expel with white mustard seeds, and purify with the sun and moon. Om Vajra Surati! Om Vajra Anjali! Om Vajra Bandha Bam! Om Daha Daha Sarva Naraka Gate Hetum Hum Phet! Om Paca Paca Sarva Preta Gate Hetum Hum Phet! Om Matha Matha Sarva Tiryak Gate Hetum Hum Phet! Contemplate the disciple being liberated from the lower realms. Hum! Secret Lord Vajradhara, one face, two arms, blue in color, holding vajra and bell, wrathful king, bestows empowerment to lead to liberation. Om Vajra Pani Kaya Abhisinca Om! Hum!
【English Translation】 The Dharma King who subdues hell (མྱལ་བ་འདུལ་མཛད་ཆོས་ཀྱི་རྒྱལ།), taking the form of an emanation guide (སྤྲུལ་སྐུ་སྟོན་པའི་ཚུལ་བཟུང་བས།), pacifies hatred and obscurations (ཞེ་སྡང་སྡིག་སྒྲིབ་འཇོམས་པར་མཛད།), the Thus-Gone One empowers (དེ་བཞིན་གཤེགས་པས་དབང་བསྐུར་རོ།). Om Muni Ye Ka Ya Abhisinca Om (ཨཱོྃ་མུ་ནེ་ཡེ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ།). Hum (ཧཱུྃ།). The Burning-Faced King who subdues the pretas (ཡི་དྭགས་འདུལ་མཛད་ཁ་འབར་རྒྱལ།), taking the form of an emanation guide (སྤྲུལ་སྐུ་སྟོན་པའི་ཚུལ་བཟུང་བས།), pacifies desire and obscurations (འདོད་ཆགས་སྡིག་སྒྲིབ་འཇོམས་པར་མཛད།), the Thus-Gone One empowers (དེ་བཞིན་གཤེགས་པས་དབང་བསྐུར་རོ།). Om Muni Srum Ka Ya Abhisinca Om (ཨཱོྃ་མུ་ནེ་སྲུཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ།). Hum (ཧཱུྃ།). The Lion Steadfast who subdues animals (དུད་འགྲོ་འདུལ་མཛད་སེང་རབ་བརྟན།), taking the form of an emanation guide (སྤྲུལ་སྐུ་སྟོན་པའི་ཚུལ་བཟུང་བས།), pacifies ignorance and obscurations (གཏི་མུག་སྡིག་སྒྲིབ་འཇོམས་མཛད་པའི།), the Thus-Gone One empowers (དེ་བཞིན་གཤེགས་པས་དབང་བསྐུར་རོ།). Om Muni Ksam Ka Ya Abhisinca Om (ཨཱོྃ་མུ་ནེ་ཀྵཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ།). Afterwards, bathe as before (རྗེས་འབྲེལ་སྔར་ལྟར་ཁྲུས་བྱས་ཤིང་།). Hum (ཧཱུྃ།). Utterly pacifying jealousy (ཕྲག་དོག་རབ་ཏུ་འཇོམས་པ་དང་།), eliminating the extremes of eternalism and nihilism (རྟག་ཆད་གཉིས་ཀྱི་མཐའ་བསལ་མཛད།), towards the embodied tirthikas (གཟུགས་ཅན་མུ་སྟེགས་ལ་སོགས་པའི།), the three hundred and sixty wrong views (ལྟ་ལོག་སུམ་བརྒྱ་དྲུག་ཅུ་དང་།), and the formless, powerful asuras (གཟུགས་མེད་ལྷ་མིན་མཐུ་ཆེན་འཇོམས།), the Bhagavan Tag Sang Ris who destroys the asuras (ལྷ་མིན་བཅོམ་ལྡན་ཐགས་བཟང་རིས།), holding the wheel as a king (རྒྱལ་པོའི་ཆ་ལུགས་འཁོར་ལོ་འཛིན།), in order to destroy the sects of the four leaders (དེད་དཔོན་བཞི་ཡི་ཚོགས་རྣམས་ཀྱིས།), empower (ལོག་ལྟ་འཇོམས་ཕྱིར་དབང་བསྐུར་རོ།). Om Muni Trum Ka Ya Abhisinca Om (ཨཱོྃ་མུ་ནེ་ཏྲུཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ།). Open the first door (ཡན་ལག་དང་པོ་སྒོ་འབྱེད་དོ།). Samaya Gya Gya (ས་མ་ཡ་རྒྱ་རྒྱ།). In order to show the ten virtues of humans (མི་ཡི་དགེ་བཅུ་སྟོན་པའི་ཕྱིར།). Hum (ཧཱུྃ།). The auspicious vase, a bath of all goodness (བཀྲ་ཤིས་བུམ་པ་ཀུན་ཏུ་དགེ་བའི་ཁྲུས།), in order to be intelligent and wise (མཛངས་ཤིང་བློ་གྲོས་ལྡན་པར་བྱ་བའི་ཕྱིར།), with the nectar water that is the blessing of the Buddhas (སངས་རྒྱས་བྱིན་རླབས་བདུད་རྩི་ཆུ་ཡི་མཆོག), today empower those who are fortunate (དེང་འདིར་སྐལ་ལྡན་རྣམས་ལ་དབང་དབང་བསྐུར་རོ།). Om Sarva Tathagata Abhisinca Hum (ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ།). Hum (ཧཱུྃ།). The Bhagavan Shakya King who destroys desire (འདོད་ཆགས་འཇོམས་མཛད་བཅོམ་ལྡན་ཤཱཀྱའི་རྒྱལ།), son of Suddhodana, a beautiful youth (ཟས་གཙང་སྲས་པོ་ཁྱེའུ་མཛེས་པའི་གཟུགས།), a king whose form is never tiring to behold (ལྟ་བས་ཆོག་མི་ཤེས་པ་རྒྱལ་པོའི་ཚུལ།), the first is the golden wheel-turning king (དང་པོ་གསེར་གྱི་འཁོར་ལོས་བསྒྱུར་བའི་རྒྱལ།), the second is the silver wheel-turning king (གཉིས་པ་དངུལ་གྱི་), the third is the copper wheel-turning king (གསུམ་པ་ཟངས་ཀྱི་འཁོར་ལོས་བསྒྱུར་བའི་རྒྱལ།), the fourth is the iron wheel-turning king (བཞི་པ་ལྕགས་ཀྱི་འཁོར་ལོས་བསྒྱུར་བའི་རྒྱལ།), the five kings of the human world (འཇིག་རྟེན་མི་ཡི་རྒྱལ་པོ་སྡེ་ལྔ་ཡིས།), with the auspicious and virtuous empowerment (བཀྲ་ཤིས་རྣམ་པར་དགེ་བའི་དབང་བསྐུར་བས།), may we abandon faults and accomplish virtues (སྐྱོན་སྤང་ལེགས་པའི་ཡོན་ཏན་སྒྲུབ་པ་ཡི།), and obtain the empowerment of the complete ten virtues (དགེ་བཅུ་ཕུན་སུམ་ཚོགས་པའི་དབང་ཐོབ་ཤོག). Om Muni Srum Ka Ya Abhisinca Om (ཨཱོྃ་མུ་ནེ་སྲུཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ།). The second branch, the human vehicle (ཡན་ལག་གཉིས་པ་མིའི་ཐེག་པ།), may we be empowered to be completely perfect (ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར།). Samaya Gya Gya (ས་མ་ཡ་རྒྱ་རྒྱ།). In order to show the ten virtues of the gods (ལྷ་ཡི་དགེ་བཅུ་སྟོན་པའི་ཕྱིར།), holding the auspicious vase (བཀྲ་ཤིས་བུམ་པ་ཐོགས་བྱས་ལ།). Hum (ཧཱུྃ།). From the various miracles that transform into anything (ཅིར་ཡང་འགྱུར་བའི་སྣ་ཚོགས་ཆོ་འཕྲུལ་ལས།), the auspicious vase is the palace of bathing (བཀྲ་ཤིས་བུམ་པ་ཁྲུས་ཀྱི་གཞལ་ཡས་ཁང་།), the actions of the gods, first is the purifying bath (ལྷ་ཡི་བྱ་བ་ཐོག་མར་དག་བྱེད་ཁྲུས།), in order to be in accordance with the worldly dharma (འཇིག་རྟེན་ཆོས་ཚུལ་དེ་དང་མཐུན་པའི་ཕྱིར།), empower with the virtuous and pure bath water (དགེ་བའི་ཁྲུས་ཆབ་གཙང་མས་དབང་བསྐུར་རོ།). Om Sarva Tathagata Abhiseka Te Samaya Shriye Hum (ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ།). Hum (ཧཱུྃ།). The Bhagavan who destroys pride (ང་རྒྱལ་འཇོམས་མཛད་བཅོམ་ལྡན།)
【現代漢語翻譯】 དབང་བརྒྱ་བྱིན་ནི༔ (dbang brgya byin ni) 百施權： དམ་པ་ཏོག་དཀར་ལྷ་ཡི་རྒྱལ་པོའི་ཚུལ༔ (dam pa tog dkar lha yi rgyal po'i tshul) 聖潔白傘，天神之王。 ཀུན་ལ་དབང་བསྒྱུར་ཚངས་པ་གདོང་བཞི་དང་༔ (kun la dbang bsgyur tshangs pa gdong bzhi dang) 掌控一切的四面梵天， སྲིད་པའི་མེས་པོ་ལྷ་དབང་བརྒྱ་བྱིན་ནི༔ (srid pa'i mes po lha dbang brgya byin ni) 以及存在之父，天主帝釋。 ཀུན་ཏུ་དགེ་བ་ལྷ་ཡི་ཚོགས་ཀྱི་རྗེ༔ (kun tu dge ba lha yi tshogs kyi rje) 遍滿善德，天眾之主， ཀུན་ཏུ་མཛེས་པ་ལྷ་མོ་སྒྱུ་འཕྲུལ་མ༔ (kun tu mdzes pa lha mo sgyu 'phrul ma) 遍滿美貌，幻化天女。 ལྷ་ཡི་དགེ་བཅུ་ཕུན་སུམ་ཚོགས་གྱུར་པའི༔ (lha yi dge bcu phun sum tshogs gyur pa'i) 圓滿具足天之十善， འཇིག་རྟེན་ལྷ་དབང་རྣམས་ཀྱི་དབང་བསྐུར་རོ༔ ('jig rten lha dbang rnams kyi dbang bskur ro) 賜予世間諸天神灌頂。 ཨཱོྃ་མུ་ནེ་ཀྲེཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔ (om mu ne krem ka ya a bhi shi ntsa om) 嗡，牟尼，根，身，灌頂，嗡！ ཡན་ལག་གསུམ་པ་ལྷའི་ཐེག་པ༔ (yan lag gsum pa lha'i theg pa) 第三支，天乘： ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར༔ (yongs su rdzogs pa'i dbang ldan gyur) 愿得圓滿之權！ ས་མ་ཡ་རྒྱ་རྒྱ༔ (sa ma ya rgya rgya) 三昧耶，印，印！ ཉན་ཐོས་ཐེག་པའི་དབང་བསྐུར་ནི༔ (nyan thos theg pa'i dbang bskur ni) 聲聞乘之灌頂： ཚུལ་བཞིན་བྱ་བ་འདི་ལྟ་སྟེ༔ (tshul bzhin bya ba 'di lta ste) 如法行持如下： ཧོ༔ (ho) 吼！ རྒྱལ་བ་འཇིག་རྟེན་ལ་ནི་སྐུ་བལྟམས་ཚེ༔ (rgyal ba 'jig rten la ni sku bltams tshe) 當勝者降生於世間時， ལྷ་ཡི་རྒྱལ་པོ་རྣམས་ཀྱིས་ཁྲུས་གསོལ་ལྟར༔ (lha yi rgyal po rnams kyis khrus gsol ltar) 如同天王們為之沐浴。 རྣམ་པར་རྒྱལ་བའི་བུམ་པ་ཁྲུས་ཀྱི་མཛོད༔ (rnam par rgyal ba'i bum pa khrus kyi mdzod) 以殊勝寶瓶為之沐浴， འཇིག་རྟེན་ཀུན་ཏུ་ཤིས་པ་དང་པོའི་དབང་༔ ('jig rten kun tu shis pa dang po'i dbang) 此乃賜予世間一切吉祥之首灌頂。 ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔ (om sarba ta tha ga ta a bhi she ka te sa ma ya shri ye hum) 嗡，一切如來，灌頂，三昧耶，吉祥，耶，吽！ ཧོ༔ (ho) 吼！ རབ་ཏུ་བྱུང་ཞིང་ཚངས་པར་སྤྱོད་པའི་ཚེ༔ (rab tu byung zhing tshangs par spyod pa'i tshe) 當出家並清凈行持時， ཆོས་གོས་རྣམ་གསུམ་ལྷུང་བཟེད་འཁར་གསིལ་དང་༔ (chos gos rnam gsum lhung bzed 'khar gsil dang) 袈裟三衣、缽、錫杖， སྤྱི་བླུགས་ཆུ་སྣོད་ཆུ་ཚགས་ལ་སོགས་པའི༔ (spyi blugs chu snod chu tshags la sogs pa'i) 以及水罐、濾水器等， རབ་བྱུང་ཆ་ལུགས་ཆས་ཀྱིས་དབང་བསྐུར་བས༔ (rab byung cha lugs chas kyis dbang bskur bas) 以出家之裝束器物賜予灌頂， ཚངས་པར་སྤྱོད་པའི་སྡོམ་པ་ཡོངས་རྫོགས་ཤོག༔ (tshangs par spyod pa'i sdom pa yongs rdzogs shog) 愿圓滿具足清凈行持之戒律！ ཧཱུྃ༔ (hum) 吽！ སྟོན་པའི་རྒྱལ་པོ་བཅོམ་ལྡན་ཤཱཀྱ་ཐུབ༔ (ston pa'i rgyal po bcom ldan shAkya thub) 導師之王，薄伽梵釋迦牟尼（shAkya thub：釋迦牟尼的藏文音譯）， གསེར་མདོག་ས་གནོན་མཉམ་གཞག་མཚན་དཔེས་སྤྲས༔ (gser mdog sa gnon mnyam gzhag mtshan dpes spras) 金色身，觸地印，等持，以妙相好莊嚴。 ཚུལ་ཁྲིམས་ཕུན་སུམ་ཚོགས་པ་ཉེ་བར་འཁོར༔ (tshul khrims phun sum tshogs pa nye bar 'khor) 戒律圓滿具足的近侍阿難陀（nye bar 'khor：阿難陀的藏文音譯）， མངོན་པར་ཤེས་པ་ལྡན་པ་ཤཱ་རིའི་བུ༔ (mngon par shes pa ldan pa shA ri'i bu) 具有神通的舍利子（shA ri'i bu：舍利子的藏文音譯）， རྫུ་འཕྲུལ་ཁྱད་པར་འཕགས་པ་མོའུ་གལ་བུ༔ (rdzu 'phrul khyad par 'phags pa mo'u gal bu) 神通第一的目犍連（mo'u gal bu：目犍連的藏文音譯）， རྒྱལ་བའི་རིམ་གྲོ་ཉན་ཐོས་ཀུན་དགའ་བོ༔ (rgyal ba'i rim gro nyan thos kun dga' bo) 服侍佛陀的聲聞阿難（kun dga' bo：阿難的藏文音譯）。 གཞན་ཡང་ཉན་ཐོས་དགེ་སློང་དཔག་མེད་པས༔ (gzhan yang nyan thos dge slong dpag med pas) 以及無數的聲聞比丘， དབང་བསྐུར་ཚུལ་ཁྲིམས་མཐའ་རུ་ཕྱིན་པར་ཤོག༔ (dbang bskur tshul khrims mtha' ru phyin par shog) 愿灌頂使戒律達到究竟！ ཨཱོྃ་མུ་ནི་མུ་ནི་མ་ཧཱ་མུ་ནི་ཤཱཀྱ་མུ་ནི་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔ (om mu ni mu ni ma hA mu ni shAkya mu ni kA ya a bhi shi ntsa om) 嗡，牟尼，牟尼，大牟尼，釋迦牟尼，身，灌頂，嗡！ ཨེ་མ༔ (e ma) 唉瑪！ ལྷ་མིའི་ཐེག་པ་དགེ་བ་བཅུ་སྤྱད་ཀྱང་༔ (lha mi'i theg pa dge ba bcu spyad kyang) 即使行持天人乘之十善， དཀོན་མཆོག་གསུམ་ལ་སྐྱབས་སུ་མ་སོང་བས༔ (dkon mchog gsum la skyabs su ma song bas) 若未皈依三寶， འཁོར་བར་འཕགས་པ་ནམ་ཡང་མི་འགྱུར་ཞིང་༔ ('khor bar 'phags pa nam yang mi 'gyur zhing) 則無法在輪迴中獲得解脫， དགེ་སྡིག་སྤང་བླང་ཙམ་ལས་ལྟ་བ་མེད༔ (dge sdig spang blang tsam las lta ba med) 除了取捨善惡之外，別無見地。 ཉན་ཐོས་ལྟ་བ་བག་ཡོད་ཚུལ་བཞིན་ལས༔ (nyan thos lta ba bag yod tshul bzhin las) 聲聞之見地，在於如理謹慎， ཆོས་ཀྱི་བདག་མེད་ཕྱེད་ཙམ་རྟོགས་པ་དང་༔ (chos kyi bdag med phyed tsam rtogs pa dang) 證悟一半的法無我， གང་ཟག་བདག་མེད་རྟོགས་པ་སྐད་ཅིག་མ༔ (gang zag bdag med rtogs pa skad cig ma) 以及剎那間證悟人無我。 དེ་ལས་གཞོམ་མེད་གཞན་དུ་སྟོང་པར་ལྟ༔ (de las gzhom med gzhan du stong par lta) 除此之外，視一切為虛空。 དྷརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ (dharma a bhi shi ntsa hum) 法，灌頂，吽！ ཡན་ལག་བཞི་པ་ཉན་ཐོས་ཐེག༔ (yan lag bzhi pa nyan thos theg) 第四支，聲聞乘： ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར༔ (yongs su rdzogs pa'i dbang ldan gyur) 愿得圓滿之權！ ས་མ་ཡ་རྒྱ་རྒྱ༔ (sa ma ya rgya rgya) 三昧耶，印，印！ རང་རྒྱལ་ཐེག་པའི་དབང་བསྐུར་བ༔ (rang rgyal theg pa'i dbang bskur ba) 緣覺乘之灌頂： ཚུལ་བཞིན་བགྱི་བ་འདི་ལྟ་སྟེ༔ (tshul bzhin bgyi ba 'di lta ste) 如法行持如下： བཀྲ་ཤིས་བུམ་པས་ཁྲུས་བྱ་ཞིང་༔ (bkra shis bum pas khrus bya zhing) 以吉祥寶瓶沐浴， ཧཱུྃ༔ (hum) 吽！ ཐོག་མཐའ་བར་དུ་དགེ་བའི་ལྷ་ཡི་ཆུ༔ (thog mtha' bar du dge ba'i lha yi chu) 起始、中間、結尾皆為善妙的天神之水， དངོས་པོའི་དྲི་འཇོམས་མི་རྟག་ཚུལ་སྟོན་པ༔ (dngos po'i dri 'joms mi rtag tshul ston pa) 滌盪事物之垢染，示現無常之理， ཡོངས་སུ་སྡིག་སྒྲིབ་འཇོམས་པའི་ཆུ་ཡིས་བཀྲུ༔ (yongs su sdig sgrib 'joms pa'i chu yis bkru) 以能徹底滌盪罪障之水沐浴， རྫུ་འཕྲུལ་ཤུགས་ཀྱིས་སྟོན་པའི་དབང་ཐོབ་ཤོག༔ (rdzu 'phrul shugs kyis ston pa'i dbang thob shog) 愿獲得以神通力示現之權！ ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔ (om sarba ta tha ga ta a bhi she ka te sa ma ya shri ye hum) 嗡，一切如來，灌頂，三昧耶，吉祥，耶，吽！ ཧཱུྃ༔ (hum) 吽！ སློབ་དཔོན་མེད་པར་རང་སངས་རྒྱས་པའི་སྐུ༔ (slob dpon med par rang sangs rgyas pa'i sku) 無師自證之緣覺身， ཉོན་མོངས་དགྲ་བཅོམ་མ་རིག་ཀུན་ལས་ལྡོག༔ (nyon mongs dgra bcom ma rig kun las ldog) 降伏煩惱之敵，遠離一切無明。 རང་རྒྱལ་གཙོ་བོ་སྐུ་ལས (rang rgyal gtso bo sku las) 緣覺之主，從身……
【English Translation】 དབང་བརྒྱ་བྱིན་ནི༔ (dbang brgya byin ni) Hundred Empowerment: དམ་པ་ཏོག་དཀར་ལྷ་ཡི་རྒྱལ་པོའི་ཚུལ༔ (dam pa tog dkar lha yi rgyal po'i tshul) Holy White Umbrella, King of the Gods. ཀུན་ལ་དབང་བསྒྱུར་ཚངས་པ་གདོང་བཞི་དང་༔ (kun la dbang bsgyur tshangs pa gdong bzhi dang) Brahma with four faces, who controls everything, སྲིད་པའི་མེས་པོ་ལྷ་དབང་བརྒྱ་བྱིན་ནི༔ (srid pa'i mes po lha dbang brgya byin ni) And the father of existence, Lord of the Gods, Indra. ཀུན་ཏུ་དགེ་བ་ལྷ་ཡི་ཚོགས་ཀྱི་རྗེ༔ (kun tu dge ba lha yi tshogs kyi rje) Full of virtue, Lord of the assembly of gods, ཀུན་ཏུ་མཛེས་པ་ལྷ་མོ་སྒྱུ་འཕྲུལ་མ༔ (kun tu mdzes pa lha mo sgyu 'phrul ma) Full of beauty, Illusion Goddess. ལྷ་ཡི་དགེ་བཅུ་ཕུན་སུམ་ཚོགས་གྱུར་པའི༔ (lha yi dge bcu phun sum tshogs gyur pa'i) Perfectly fulfilling the ten virtues of the gods, འཇིག་རྟེན་ལྷ་དབང་རྣམས་ཀྱི་དབང་བསྐུར་རོ༔ ('jig rten lha dbang rnams kyi dbang bskur ro) Granting empowerment to all the worldly gods. ཨཱོྃ་མུ་ནེ་ཀྲེཾ་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔ (om mu ne krem ka ya a bhi shi ntsa om) Om, Muni, Krem, Body, Abhisheka, Om! ཡན་ལག་གསུམ་པ་ལྷའི་ཐེག་པ༔ (yan lag gsum pa lha'i theg pa) The third branch, the Vehicle of the Gods: ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར༔ (yongs su rdzogs pa'i dbang ldan gyur) May I have the power of complete perfection! ས་མ་ཡ་རྒྱ་རྒྱ༔ (sa ma ya rgya rgya) Samaya, Seal, Seal! ཉན་ཐོས་ཐེག་པའི་དབང་བསྐུར་ནི༔ (nyan thos theg pa'i dbang bskur ni) The empowerment of the Shravaka Vehicle: ཚུལ་བཞིན་བྱ་བ་འདི་ལྟ་སྟེ༔ (tshul bzhin bya ba 'di lta ste) The proper way to do it is as follows: ཧོ༔ (ho) Ho! རྒྱལ་བ་འཇིག་རྟེན་ལ་ནི་སྐུ་བལྟམས་ཚེ༔ (rgyal ba 'jig rten la ni sku bltams tshe) When the Victorious One was born into the world, ལྷ་ཡི་རྒྱལ་པོ་རྣམས་ཀྱིས་ཁྲུས་གསོལ་ལྟར༔ (lha yi rgyal po rnams kyis khrus gsol ltar) Just as the kings of the gods bathed him. རྣམ་པར་རྒྱལ་བའི་བུམ་པ་ཁྲུས་ཀྱི་མཛོད༔ (rnam par rgyal ba'i bum pa khrus kyi mdzod) With the victorious vase, the treasure of bathing, འཇིག་རྟེན་ཀུན་ཏུ་ཤིས་པ་དང་པོའི་དབང་༔ ('jig rten kun tu shis pa dang po'i dbang) The first empowerment of auspiciousness in all the world. ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔ (om sarba ta tha ga ta a bhi she ka te sa ma ya shri ye hum) Om, Sarva Tathagata, Abhisheka, Samaya, Shriye, Hum! ཧོ༔ (ho) Ho! རབ་ཏུ་བྱུང་ཞིང་ཚངས་པར་སྤྱོད་པའི་ཚེ༔ (rab tu byung zhing tshangs par spyod pa'i tshe) When one goes forth and practices celibacy, ཆོས་གོས་རྣམ་གསུམ་ལྷུང་བཟེད་འཁར་གསིལ་དང་༔ (chos gos rnam gsum lhung bzed 'khar gsil dang) With the three robes, the alms bowl, the staff, and the bell, སྤྱི་བླུགས་ཆུ་སྣོད་ཆུ་ཚགས་ལ་སོགས་པའི༔ (spyi blugs chu snod chu tshags la sogs pa'i) And the water pot, the water strainer, and so on, རབ་བྱུང་ཆ་ལུགས་ཆས་ཀྱིས་དབང་བསྐུར་བས༔ (rab byung cha lugs chas kyis dbang bskur bas) By empowering with the attire and implements of a renunciate, ཚངས་པར་སྤྱོད་པའི་སྡོམ་པ་ཡོངས་རྫོགས་ཤོག༔ (tshangs par spyod pa'i sdom pa yongs rdzogs shog) May the vows of celibacy be completely fulfilled! ཧཱུྃ༔ (hum) Hum! སྟོན་པའི་རྒྱལ་པོ་བཅོམ་ལྡན་ཤཱཀྱ་ཐུབ༔ (ston pa'i rgyal po bcom ldan shAkya thub) The King of Teachers, Bhagavan Shakyamuni (shAkya thub: Tibetan transliteration of Shakyamuni), གསེར་མདོག་ས་གནོན་མཉམ་གཞག་མཚན་དཔེས་སྤྲས༔ (gser mdog sa gnon mnyam gzhag mtshan dpes spras) Golden in color, earth-pressing mudra, equipoise, adorned with marks and signs. ཚུལ་ཁྲིམས་ཕུན་སུམ་ཚོགས་པ་ཉེ་བར་འཁོར༔ (tshul khrims phun sum tshogs pa nye bar 'khor) The attendant Ananda (nye bar 'khor: Tibetan transliteration of Ananda), perfect in discipline, མངོན་པར་ཤེས་པ་ལྡན་པ་ཤཱ་རིའི་བུ༔ (mngon par shes pa ldan pa shA ri'i bu) Shariputra (shA ri'i bu: Tibetan transliteration of Shariputra), endowed with clairvoyance, རྫུ་འཕྲུལ་ཁྱད་པར་འཕགས་པ་མོའུ་གལ་བུ༔ (rdzu 'phrul khyad par 'phags pa mo'u gal bu) Maudgalyayana (mo'u gal bu: Tibetan transliteration of Maudgalyayana), supreme in miraculous powers, རྒྱལ་བའི་རིམ་གྲོ་ཉན་ཐོས་ཀུན་དགའ་བོ༔ (rgyal ba'i rim gro nyan thos kun dga' bo) The Shravaka Ananda (kun dga' bo: Tibetan transliteration of Ananda), who serves the Victorious One. གཞན་ཡང་ཉན་ཐོས་དགེ་སློང་དཔག་མེད་པས༔ (gzhan yang nyan thos dge slong dpag med pas) And countless Shravaka Bhikshus, དབང་བསྐུར་ཚུལ་ཁྲིམས་མཐའ་རུ་ཕྱིན་པར་ཤོག༔ (dbang bskur tshul khrims mtha' ru phyin par shog) May the empowerment bring the discipline to its ultimate end! ཨཱོྃ་མུ་ནི་མུ་ནི་མ་ཧཱ་མུ་ནི་ཤཱཀྱ་མུ་ནི་ཀཱ་ཡ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔ (om mu ni mu ni ma hA mu ni shAkya mu ni kA ya a bhi shi ntsa om) Om, Muni, Muni, Maha Muni, Shakya Muni, Body, Abhisheka, Om! ཨེ་མ༔ (e ma) Ema! ལྷ་མིའི་ཐེག་པ་དགེ་བ་བཅུ་སྤྱད་ཀྱང་༔ (lha mi'i theg pa dge ba bcu spyad kyang) Even if one practices the ten virtues of the Vehicle of Gods and Humans, དཀོན་མཆོག་གསུམ་ལ་སྐྱབས་སུ་མ་སོང་བས༔ (dkon mchog gsum la skyabs su ma song bas) Without taking refuge in the Three Jewels, འཁོར་བར་འཕགས་པ་ནམ་ཡང་མི་འགྱུར་ཞིང་༔ ('khor bar 'phags pa nam yang mi 'gyur zhing) One will never be liberated in samsara, དགེ་སྡིག་སྤང་བླང་ཙམ་ལས་ལྟ་བ་མེད༔ (dge sdig spang blang tsam las lta ba med) There is no view other than abandoning evil and adopting virtue. ཉན་ཐོས་ལྟ་བ་བག་ཡོད་ཚུལ་བཞིན་ལས༔ (nyan thos lta ba bag yod tshul bzhin las) The view of the Shravakas is based on mindfulness and proper conduct, ཆོས་ཀྱི་བདག་མེད་ཕྱེད་ཙམ་རྟོགས་པ་དང་༔ (chos kyi bdag med phyed tsam rtogs pa dang) Realizing half of the selflessness of phenomena, གང་ཟག་བདག་མེད་རྟོགས་པ་སྐད་ཅིག་མ༔ (gang zag bdag med rtogs pa skad cig ma) And realizing the selflessness of the individual in an instant. དེ་ལས་གཞོམ་མེད་གཞན་དུ་སྟོང་པར་ལྟ༔ (de las gzhom med gzhan du stong par lta) Other than that, one sees everything else as empty. དྷརྨ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔ (dharma a bhi shi ntsa hum) Dharma, Abhisheka, Hum! ཡན་ལག་བཞི་པ་ཉན་ཐོས་ཐེག༔ (yan lag bzhi pa nyan thos theg) The fourth branch, the Shravaka Vehicle: ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར༔ (yongs su rdzogs pa'i dbang ldan gyur) May I have the power of complete perfection! ས་མ་ཡ་རྒྱ་རྒྱ༔ (sa ma ya rgya rgya) Samaya, Seal, Seal! རང་རྒྱལ་ཐེག་པའི་དབང་བསྐུར་བ༔ (rang rgyal theg pa'i dbang bskur ba) The empowerment of the Pratyekabuddha Vehicle: ཚུལ་བཞིན་བགྱི་བ་འདི་ལྟ་སྟེ༔ (tshul bzhin bgyi ba 'di lta ste) The proper way to do it is as follows: བཀྲ་ཤིས་བུམ་པས་ཁྲུས་བྱ་ཞིང་༔ (bkra shis bum pas khrus bya zhing) Bathing with the auspicious vase, ཧཱུྃ༔ (hum) Hum! ཐོག་མཐའ་བར་དུ་དགེ་བའི་ལྷ་ཡི་ཆུ༔ (thog mtha' bar du dge ba'i lha yi chu) The divine water that is virtuous in the beginning, middle, and end, དངོས་པོའི་དྲི་འཇོམས་མི་རྟག་ཚུལ་སྟོན་པ༔ (dngos po'i dri 'joms mi rtag tshul ston pa) Destroying the impurities of objects, showing the nature of impermanence, ཡོངས་སུ་སྡིག་སྒྲིབ་འཇོམས་པའི་ཆུ་ཡིས་བཀྲུ༔ (yongs su sdig sgrib 'joms pa'i chu yis bkru) Bathing with the water that completely destroys sins and obscurations, རྫུ་འཕྲུལ་ཤུགས་ཀྱིས་སྟོན་པའི་དབང་ཐོབ་ཤོག༔ (rdzu 'phrul shugs kyis ston pa'i dbang thob shog) May I obtain the power to show with the force of miracles! ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔ (om sarba ta tha ga ta a bhi she ka te sa ma ya shri ye hum) Om, Sarva Tathagata, Abhisheka, Samaya, Shriye, Hum! ཧཱུྃ༔ (hum) Hum! སློབ་དཔོན་མེད་པར་རང་སངས་རྒྱས་པའི་སྐུ༔ (slob dpon med par rang sangs rgyas pa'i sku) The body of the Pratyekabuddha who is self-enlightened without a teacher, ཉོན་མོངས་དགྲ་བཅོམ་མ་རིག་ཀུན་ལས་ལྡོག༔ (nyon mongs dgra bcom ma rig kun las ldog) Subduing the enemy of afflictions, turning away from all ignorance. རང་རྒྱལ་གཙོ་བོ་སྐུ་ལས (rang rgyal gtso bo sku las) The chief Pratyekabuddha, from the body...
【English Translation】 Like blazing fire! Realize the meaning of impermanence, and nectar flows from the body! Realize the meaning of emptiness, and the Pratyekabuddhas dwell in the sky! Realize the meaning of non-conceptuality, and the Pratyekabuddhas are without fear! Not attached to the phenomena of appearance, the mass of light blazes! May I receive the empowerment of all the great Pratyekabuddhas! Oṃ Sarva Mahā Yāna Abhiṣiñca Hūṃ! (Tibetan: ཨཱོྃ་སརྦ་མ་ཧཱ་ཡཱ་ན་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔, Sanskrit Devanagari: ओंसर्वमहायानअभिसिञ्चहुं, Sanskrit Romanization: oṃ sarva mahāyāna abhiṣiñca hūṃ, Literal meaning: Om, all, great vehicle, empower, Hum!) Hūṃ! The first of the twelve links of dependent origination is ignorance. A completely pure person, realizing the truth of selflessness! Completely destroying the net of samsara! The twelve links of dependent origination are completely purified, As a symbol, the last of the form aggregates is material. Empowerment is bestowed in the manner of showing impermanence. Dharma Abhiṣiñca Ā! (Tibetan: དྷརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱ༔, Sanskrit Devanagari: धर्मअभिसिञ्चआ, Sanskrit Romanization: dharma abhiṣiñca ā, Literal meaning: Dharma, empower, Ah!) The fifth branch is the Pratyekabuddha Vehicle! May I have the power to be completely perfect! Samaya Gya Gya! (Tibetan: ས་མ་ཡ་རྒྱ་རྒྱ༔, Sanskrit Devanagari: समयग्याग्या, Sanskrit Romanization: samaya gyagya, Literal meaning: Vow, seal, seal!) The empowerment of the Bodhisattva Vehicle is as follows: Hūṃ! In the auspicious vase, the source of benefit and happiness, Filled with the nectar of the water of Bodhicitta. In order to purify all suffering, For the fortunate ones, a bath of essence is offered, May they become those of the Bodhisattva lineage! May the vast and uninterrupted Bodhicitta, Be firm and greatly increase! Oṃ Sarva Tathāgata Abhiṣeka Te Samaya Śrī Ye Hūṃ! (Tibetan: ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ༔, Sanskrit Devanagari: ओंसर्वतथागतअभिषेकतेसमयश्रीयेहुं, Sanskrit Romanization: oṃ sarva tathāgata abhiṣeka te samaya śrī ye hūṃ, Literal meaning: Om, all, Thus Gone One, empowerment, to you, vow, glorious, ye, Hum!) Placing the bodies of all the Bodhisattvas on the crown of the head! Hūṃ! The essence of compassion, the supreme noble Avalokiteśvara! The essence of wisdom and love, Mañjuśrī's mind of wisdom! Destroying all suffering, the Victorious Vajradhara! The protector of the ten bhūmis, the supreme noble Mipham Gonpo! And also the Ākāśagarbha who eliminates obscurations! Samantabhadra and Kṣitigarbha! Candraprabha, Maitreya, the treasure of compassion! The king of Bodhisattvas, Suvarṇaprabhāsa, and others! Of the billions of Bodhisattvas, The pure intention and the fulfillment of prayers! The wisdom and compassion that benefit all sentient beings! May I receive the empowerment of complete perfection! Oṃ Bodhisattva Sarva Abhiṣiñca Hūṃ! (Tibetan: ཨཱོྃ་བོ་དྷི་སཏྭ་སརྦ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔, Sanskrit Devanagari: ओंबोधिसत्त्वसर्वअभिसिञ्चहुं, Sanskrit Romanization: oṃ bodhisattva sarva abhiṣiñca hūṃ, Literal meaning: Om, Bodhisattva, all, empower, Hum!) The sword of wisdom that cuts through suffering! The king of medicine that extracts the disease of afflictions! The boat that liberates from the great river of suffering! The Dharma conch that relieves the breath of all sentient beings! The nature of Bodhicitta pervades all! May the qualities that are always manifestly perfect Whatever the Bodhisattvas intend, May that very thing arise for all sentient beings! Oṃ Sarva Bodhisattva Abhiṣiñca Hūṃ! (Tibetan: ཨཱོྃ་སརྦ་བོ་དྷི་སཏྭ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ༔, Sanskrit Devanagari: ओंसर्वबोधिसत्त्वअभिसिञ्चहुं, Sanskrit Romanization: oṃ sarva bodhisattva abhiṣiñca hūṃ, Literal meaning: Om, all, Bodhisattva, empower, Hum!) The master raises his hand and says: This is the Hinayana, the Śrāvakayāna, for small benefit, This is the Mahayana, for the benefit of others, extremely great! May all prayers be fulfilled!
【English Translation】 Entering (འཇུག་པ་སྟེ), the Bodhisattva Vows are unsurpassed (བྱང་ཆུབ་སེམས་དཔའི་སྡོམ་པ་བླ་ན་མེད), realizing the nature of the two selflessnesses (བདག་མེད་རྣམ་གཉིས་རང་བཞིན་རྟོགས་གྱུར་ཏེ), today becoming one of the Bodhisattva lineage (དེ་རིང་བྱང་ཆུབ་སེམས་དཔའི་རིགས་ཅན་ནོ). All Buddhas regard you as a supreme son (རྒྱལ་བ་ཀུན་གྱིས་སྲས་ཀྱི་དམ་པར་དགོངས), generate joy and perform vast benefit for others (སྤྲོ་བ་སྐྱེད་ཅིག་གཞན་ཕན་རྒྱ་ཆེར་གྱིས). Bodhisattva Ah (བྷོ་དྷི་སཏྭ་ཨཱ), the sixth branch, Bodhisattva Vehicle (ཡན་ལག་དྲུག་པ་བྱང་སེམས་ཐེག), become empowered with complete empowerment (ཡོངས་སུ་རྫོགས་པའི་དབང་ལྡན་གྱུར). Samaya, seal, seal (ས་མ་ཡ་རྒྱ་རྒྱ). The empowerment of the Kriya Vehicle (ཀྲི་ཡའི་ཐེག་པའི་དབང་བསྐུར་བ), to perform properly is as follows (ཚུལ་བཞིན་བགྱི་བ་འདི་ལྟ་སྟེ), hold the purifying bath vase (དག་བྱེད་ཁྲུས་ཀྱི་བུམ་པ་ཐོགས). Hum (ཧཱུྃ). The perfectly victorious teacher, the Buddha (རྣམ་པར་རྒྱལ་བའི་སྟོན་པ་སངས་རྒྱས་ཉིད), when perfectly born on this great earth (ས་ཆེན་འདི་རུ་རྣམ་པར་བལྟམས་པའི་ཚེ), like the auspicious bath offered first by all (ཀུན་གྱི་དང་པོ་བཀྲ་ཤིས་ཁྲུས་གསོལ་ལྟར), bathe with extremely virtuous water (ཤིན་ཏུ་དགེ་བའི་ཆབ་ཀྱིས་ཁྲུས་བགྱི་འོ). Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum (ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ). Placing the bodies of the deities on the crown of the head (ལྷ་རྣམས་ཀྱི་སྐུ་སྤྱི་བོར་བཞག་ཅིང་), Hum (ཧཱུྃ). The teacher, the golden-colored King of No Sorrow (སྟོན་པ་གསེར་མདོག་མྱ་ངན་མེད་པའི་རྒྱལ), possessing a peacock that dispels the poisons of afflictions (ཉོན་མོངས་དུག་རྣམས་སེལ་བའི་རྨ་བྱ་ཅན). A cool grove that destroys the masses of obscuring stains (སྒྲིབ་པའི་དྲི་མའི་ཚོགས་འཇོམས་བསིལ་བའི་ཚལ), destroying all demons and obstacles, each subduing (གདོན་བགེགས་མ་ལུས་ཀུན་འཇོམས་སོ་སོར་འབྲང་). The supreme goddess who completely destroys suffering (སྡུག་བསྔལ་རྣམ་པར་འཇོམས་པ་ལྷ་མོའི་མཆོག), the peaceful mother who pacifies the eight fears (འཇིགས་པ་བརྒྱད་རྣམས་ཞི་མཛད་ཞི་བ་མ). The king of knowledge who completely purifies suffering (ཡོངས་སུ་སྡུག་བསྔལ་སྦྱོང་མཛད་རིག་པའི་རྒྱལ), the perfectly victorious one who universally increases merit (ཀུན་ཏུ་བསོད་ནམས་འཕེལ་མཛད་རྣམ་པར་རྒྱལ). The accomplishing mother who accomplishes all actions (ལས་ཀུན་གྲུབ་པར་མཛད་པ་གྲུབ་པ་མོ), with the empowerment of the eight auspicious goddesses (བཀྲ་ཤིས་ལྷ་མོ་བརྒྱད་ཀྱི་དབང་བསྐུར་བས), may it be extremely virtuous and auspicious (ཤིན་ཏུ་རྣམ་པར་དགེ་དང་བཀྲ་ཤིས་ཤིང་), may you obtain the supreme empowerment of perfect victory (རྣམ་པར་རྒྱལ་བའི་དབང་མཆོག་ཐོབ་པར་ཤོག). Hum (ཧཱུྃ). From the auspicious, perfectly victorious vase (བཀྲ་ཤིས་རྣམ་པར་རྒྱལ་བའི་བུམ་པ་ནས), the nectar of the Paramita that destroys the poisons of afflictions (ཉོན་མོངས་དུག་འཇོམས་ཕ་རོལ་ཕྱིན་པའི་ཆུ). Endowed with excellent arrangement and many virtuous signs (བཀོད་པ་ཁྱད་འཕགས་དགེ་མཚན་དུ་མར་བཅས), bathe with the supreme river of wisdom (ཡེ་ཤེས་ཆུ་བོ་མཆོག་གིས་ཁྲུས་བགྱི་འོ). Om Sarva Tathagata Abhisheka Te Samaya Shriye Hum (ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ). The supreme white lotus, descending from the heavenly realm (དམ་པ་ཏོག་དཀར་ལྷ་ཡུལ་ནས་གཤེགས་ཏེ), at that time, like the regent of the Buddhas, Maitreya, the protector (དེ་ཚེ་རྒྱལ་བ་བྱམས་པ་མགོན་པོ་ལ), receiving empowerment and tying the crown (རྒྱལ་ཚབ་དབང་བསྐུར་ཅོད་པན་བཅིངས་པ་ལྟར), empower with the precious, supreme crown (རིན་ཆེན་ཅོད་པན་དམ་པས་དབང་བསྐུར་རོ). Om Ratna Mukuta Tram Abhisincami (ཨཱོྃ་རཏྣ་མུ་ཀུ་ཏྲཱཾ་ཨ་བྷི་ཥིཉྩ་མི). Placing the bodies of the deities of the three families on the crown of the head (རིགས་གསུམ་ལྷ་ཡི་སྐུ་སྤྱི་བོར་བཞག་ཅིང་), Hum (ཧཱུྃ). In order to see the mandala of the three families of existence and peace (སྣང་སྲིད་རིགས་གསུམ་དཀྱིལ་འཁོར་མཐོང་བའི་ཕྱིར), the supreme family of the body, Manjushri, the mind of wisdom (སྐུ་ཡི་རིགས་མཆོག་འཇམ་དཔལ་ཡེ་ཤེས་སེམས). The supreme family of speech, the noble Avalokiteshvara (གསུང་གི་རིགས་མཆོག་འཕགས་པ་སྤྱན་རས་གཟིགས), the supreme family of mind, the Bhagavan, the lord of secrets (ཐུགས་ཀྱི་རིགས་མཆོག་བཅོམ་ལྡན་གསང་བའི་བདག). May the three poisons be purified and the three bodies be seen (དུག་གསུམ་དག་ནས་སྐུ་གསུམ་མཐོང་བ་དང་), and may there be no difference from the assembly of the deities of the three families (རིགས་གསུམ་ལྷ་ཚོགས་རྣམས་དང་དབྱེར་མེད་ཤོག). Om Sarva Tathagata Kaya Vaka Citta Abhisinca Hum (ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀཱ་ཡ་ཝཱ་ཀ་ཙིཏྟ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ). The seventh branch, the Kriya Vehicle (ཡན་ལག་བདུན་པ་ཀྲི་ཡའི་ཐེག), may you obtain complete empowerment (ཡོངས་སུ་རྫོགས་པའི་དབང་ཐོབ་གྱུར). Samaya, seal, seal (ས་མ་ཡ་རྒྱ་རྒྱ). The empowerment of the Ubhaya Vehicle (ཨུ་བྷའི་ཐེག་པའི་དབང་བསྐུར་བ), to perform properly is as follows (ཚུལ་བཞིན་བགྱི་བ་འདི་ལྟ་སྟེ), hold the purifying bath vase (དག་བྱེད་ཁྲུས་ཀྱི་བུམ་པ་ཐོགས). Hum (ཧཱུྃ). In the self-clear, pure vase (རང་གསལ་དག་པའི་བུམ་པ་རུ)
【現代漢語翻譯】 以四種智慧之水注滿，爲了凈化煩惱而沐浴，愿能證悟四種智慧！嗡 薩瓦 達塔嘎達 阿比謝嘎 德薩瑪雅 希利 耶 吽！（藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता अभिषेकातेसमयाश्रीयेहुं，梵文羅馬擬音：oṃ sarvatathāgatā abhiṣekāte samaya śrīye hūṃ， सर्व सर्व如來灌頂三昧耶吉祥 耶 吽） 授予珍寶頂冠之灌頂：吽！爲了圓滿一切勝利佛之灌頂，這珍寶頂冠是殊勝的灌頂標誌，以此神聖頭飾授予灌頂。ra tna mu ku tram（藏文：རཏྣ་མུ་ཀུ་ཏྲཱཾ，梵文天城體：रत्नमुकुट्रां，梵文羅馬擬音：ratna muku trāṃ，珍寶 頂冠 札） 將金剛鈴杵置於手中：吽！爲了獲得完全清凈的智慧，請持此方便之金剛杵。爲了證悟空性與顯現雙運，請持此具足妙音之智慧鈴。vajra dhara karma gan de（藏文：བཛྲ་དྷཱ་ར་ཀརྨ་གཎྜེ，梵文天城體：वज्रधारककर्मगण्डे，梵文羅馬擬音：vajra dhāra karma gaṇḍe，金剛持 業 鈴），交錯結印。 吽！以無上之真言與手印，將一切轉為大智慧。請持此方便與智慧雙運之真言與手印。阿阿伊伊等，嘎喀嘎嘎昂等。將本尊身之手印置於頂上： 吽！法界智慧薄伽梵毗盧遮那佛（Vairocana），妙觀察智薄伽梵無量光佛（Amitabha），大圓鏡智薄伽梵不動佛（Akshobhya），平等性智薄伽梵寶生佛（Ratnasambhava）。 通過授予四部佛之大灌頂，愿能成就四部本尊之悉地！嗡 薩瓦 達塔嘎達 毗盧遮那 貝瑪 達拉 阿 梭比亞 惹那 桑巴瓦 阿比辛恰 吽！（藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཻ་རོ་ཙ་ན་པདྨ་དྷཱ་ར་ཨཀྵོ་བྷྱཿརཏྣ་སཾ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता वैरोचनपद्माधारा अक्षोभ्यरत्नसंभव अभिषिञ्चहुं，梵文羅馬擬音：oṃ sarvatathāgatā vairocana padmādhārā akṣobhya ratnasaṃbhava abhiṣiñca hūṃ，嗡 सर्व सर्व如來 毗盧遮那 蓮花 持 阿閦寶生 灌頂 吽） 八支合一之無上乘，愿能獲得圓滿之灌頂！薩瑪雅 嘉嘉！（藏文：ས་མ་ཡ་རྒྱ་རྒྱ，梵文天城體：समयज्ञाज्ञा，梵文羅馬擬音：samaya jñājñā，誓言 印印） 授予瑜伽乘之灌頂，應如是行持：上師對弟子說：『此乃爲了洗凈過往煩惱之行，如今是爲了增長智慧，進入密咒瑜伽乘，務必守護五部之誓言。』 說完后，弟子回答：『祈請善逝上師垂念，我將守護一切五部之誓言，以及瑜伽續部中所宣說的一切。』薩瑪雅 伊丹 納拉 堪！（藏文：ས་མ་ཡ་ཨི་དན་ན་ར་ཀན，梵文天城體：समयइदंनरकन，梵文羅馬擬音：samaya idaṃ naraka na，誓言 此 地獄 非） 弟子觀想毗盧遮那佛，融入智慧，穩固后拋擲鮮花，睜開雙眼：pu shpe pu dza ho（藏文：པུཥྤེ་པཱུ་ཛ་ཧོ，梵文天城體：पुष्पेपूजहो，梵文羅馬擬音：puṣpe pūja ho，花 供養 霍！），pu shpe gri hna i mam satva ma ha ba la（藏文：པུཥྤེ་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བཱ་ལ，梵文天城體：पुष्पेगृह्णइमंसत्वमहाबाल，梵文羅馬擬音：puṣpe gṛhṇa imaṃ satva mahā bāla，花 接受 此 有情 大力！），cakshu pra ve sha ya phat（藏文：ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ྄，梵文天城體：चक्षुप्रवेशयफट्，梵文羅馬擬音：cakṣu pra ve śa ya phaṭ，眼 進入 啪！） 將殊勝之寶瓶置於頂上：吽！於法界清凈之寶瓶中，顯現金剛界之壇城，降下清凈本尊之甘露，以大圓鏡智寶瓶授予灌頂。嗡 薩瓦 達塔嘎達 阿 梭比亞 阿比辛恰 吽！（藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཀྵོ་བྷྱཿཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता अक्षोभ्य अभिषिञ्चहुं，梵文羅馬擬音：oṃ sarvatathāgatā akṣobhya abhiṣiñca hūṃ，嗡 सर्व सर्व如來 阿閦 灌頂 吽） 將珍寶頂冠繫於頂上：Tram（藏文：ཏྲཱཾ，梵文天城體：त्रां，梵文羅馬擬音：trāṃ，札）！此乃一切諸佛之大灌頂頂冠，由五部佛所莊嚴，平等性智…
【English Translation】 Filled with the water of four wisdoms, bathing to purify afflictions, may the four wisdoms be seen! Om Sarva Tatagata Abhisheka Te Samaya Shriye Hum! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥེ་ཀ་ཏེ་ས་མ་ཡ་ཤྲཱི་ཡེ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता अभिषेकातेसमयाश्रीयेहुं，梵文羅馬擬音：oṃ sarvatathāgatā abhiṣekāte samaya śrīye hūṃ， सर्व सर्व如來灌頂三昧耶吉祥 耶 吽) Granting the empowerment of the precious crown: Hum! To perfect all the empowerments of the victorious Buddhas, this precious crown is a great sign of empowerment, granting empowerment with this sacred head ornament. Ratna Muku Tram! (藏文：རཏྣ་མུ་ཀུ་ཏྲཱཾ，梵文天城體：रत्नमुकुट्रां，梵文羅馬擬音：ratna muku trāṃ，珍寶 頂冠 札) Placing the vajra and bell in hand: Hum! To obtain completely pure wisdom, please hold this vajra of skillful means. To realize the union of emptiness and appearance, please hold this bell of wisdom, endowed with melodious sound. Vajra Dhara Karma Gande! (藏文：བཛྲ་དྷཱ་ར་ཀརྨ་གཎྜེ，梵文天城體：वज्रधारककर्मगण्डे，梵文羅馬擬音：vajra dhāra karma gaṇḍe，金剛持 業 鈴), crossing the mudra. Hum! With unsurpassed mantra and mudra, transform everything into great wisdom. Please hold this mantra and mudra, the union of skillful means and wisdom. A A I I, etc., Ka Kha Ga Gha Nga, etc. Placing the mudra of the deity's body on the crown of the head: Hum! Dharmadhatu wisdom, Bhagavan Vairocana; discriminating wisdom, Bhagavan Amitabha; mirror-like wisdom, Bhagavan Akshobhya; equality wisdom, Bhagavan Ratnasambhava. By bestowing the great empowerment of the four Buddha families, may the siddhi of the four families of deities be accomplished! Om Sarva Tatagata Vairocana Padma Dhara Akshobhya Ratnasambhava Abhishintsa Hum! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཻ་རོ་ཙ་ན་པདྨ་དྷཱ་ར་ཨཀྵོ་བྷྱཿརཏྣ་སཾ་བྷ་ཝ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता वैरोचनपद्माधारा अक्षोभ्यरत्नसंभव अभिषिञ्चहुं，梵文羅馬擬音：oṃ sarvatathāgatā vairocana padmādhārā akṣobhya ratnasaṃbhava abhiṣiñca hūṃ，嗡 सर्व सर्व如來 毗盧遮那 蓮花 持 阿閦寶生 灌頂 吽) The supreme vehicle of eight branches united, may complete empowerment be obtained! Samaya Gya Gya! (藏文：ས་མ་ཡ་རྒྱ་རྒྱ，梵文天城體：समयज्ञाज्ञा，梵文羅馬擬音：samaya jñājñā，誓言 印印) Granting the empowerment of the Yoga Vehicle, this is how it should be done: The teacher says to the student: 'This is the act of washing away past afflictions. Now, to increase wisdom, entering the Secret Mantra Yoga Vehicle, you must protect the vows of the five families.' Having said this, the student replies: 'May the Sugata teacher remember, I will keep all the vows of the five families, and all that is spoken in the Yoga Tantra.' Samaya Idam Naraka Na! (藏文：ས་མ་ཡ་ཨི་དན་ན་ར་ཀན，梵文天城體：समयइदंनरकन，梵文羅馬擬音：samaya idaṃ naraka na，誓言 此 地獄 非) The student visualizes Vairocana, merging with wisdom, stabilizing, throwing flowers, and opening the eyes: Pushpe Puja Ho! (藏文：པུཥྤེ་པཱུ་ཛ་ཧོ，梵文天城體：पुष्पेपूजहो，梵文羅馬擬音：puṣpe pūja ho，花 供養 霍！), Pushpe Grihna Imam Satva Maha Bala! (藏文：པུཥྤེ་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བཱ་ལ，梵文天城體：पुष्पेगृह्णइमंसत्वमहाबाल，梵文羅馬擬音：puṣpe gṛhṇa imaṃ satva mahā bāla，花 接受 此 有情 大力！), Chakshu Praveshaya Phat! (藏文：ཙཀྵུ་པྲ་ཝེ་ཤ་ཡ་ཕཊ྄，梵文天城體：चक्षुप्रवेशयफट्，梵文羅馬擬音：cakṣu pra ve śa ya phaṭ，眼 進入 啪！) Holding the supreme vase on the crown of the head: Hum! In the Dharmadhatu pure vase, manifest the mandala of the Vajradhatu, descending the nectar of the pure deity, granting empowerment with the mirror-like wisdom vase. Om Sarva Tatagata Akshobhya Abhishintsa Hum! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཀྵོ་བྷྱཿཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：ओंसर्वतथागता अक्षोभ्य अभिषिञ्चहुं，梵文羅馬擬音：oṃ sarvatathāgatā akṣobhya abhiṣiñca hūṃ，嗡 सर्व सर्व如來 阿閦 灌頂 吽) Tying the precious crown on the head: Tram! (藏文：ཏྲཱཾ，梵文天城體：त्रां，梵文羅馬擬音：trāṃ，札) This is the great empowerment crown of all the Buddhas, adorned by the five Buddha families, equality wisdom…
【English Translation】 May [I] realize! Oṃ Sarva Tathāgata Ratna Saṃbhava Ratna Mukuṭa Abhiṣiñca Trāṃ! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་རཏྣ་སཾ་བྷ་ཝ་རཏྣ་མུ་ཀུ་ཊ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ༔，梵文天城體：ओंसर्वतथागतरत्नसंभवरत्नमुकुटअभिषिञ्चत्रां，梵文羅馬擬音：oṃ sarvatathāgataratnasaṃbhavaratnamukuṭaabhiṣiñcatrāṃ，Literal meaning: Oṃ, all Tathāgatas, Ratnasambhava, Jewel Crown, Abhisheka, Traṃ!) Holding the vajra in the right hand: Hrīḥ! (藏文：ཧྲཱི༔，梵文天城體：ह्रीः，梵文羅馬擬音：hrīḥ，Literal meaning: Hrīḥ!) The true, indestructible vajra, Of samādhi and wisdom, By vigorously shaking the vajra, May [I] realize discriminating wisdom! Oṃ Sarva Tathāgata Padma Dhāra Abhiṣiñca Hrīḥ! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་པདྨ་དྷཱ་ར་ཨ་བྷི་ཥིཉྩ་ཧྲཱི༔，梵文天城體：ओंसर्वतथागतपद्मधाराअभिषिञ्चह्रीः，梵文羅馬擬音：oṃ sarvatathāgatapadmadhārāabhiṣiñcahrīḥ，Literal meaning: Oṃ, all Tathāgatas, Lotus Holder, Abhisheka, Hrīḥ!) Holding the bell in the left hand: Āḥ! (藏文：ཨཱ༔，梵文天城體：आः，梵文羅馬擬音：āḥ，Literal meaning: Āḥ!) The true wisdom of the Buddha's sound, The Dharma sound of all the Victors, By bestowing empowerment with the melodious bell, May [I] realize accomplishing wisdom! Oṃ Sarva Tathāgata Karma Amogha Siddhi Karma Gaṇḍe Abhiṣiñca Āḥ! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཀརྨ་ཨ་མོ་གྷ་སིདྡྷི་ཀརྨ་གཎྜེ་ཨ་བྷི་ཥིཉྩ་ཨཱ༔，梵文天城體：ओंसर्वतथागतकर्मअमोघसिद्धि कर्मगण्डेअभिषिञ्चआः，梵文羅馬擬音：oṃ sarvatathāgatakarmaamoghasiddhi karmagaṇḍeabhiṣiñcāḥ，Literal meaning: Oṃ, all Tathāgatas, Karma, Amoghasiddhi, Karma Bell, Abhisheka, Āḥ!) Placing the name vajra bell on the crown of the head: Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) This is the name of all the Buddhas, Which is proclaimed in all places, Thus, by bestowing the name in the family, May [I] realize the wisdom of the Dharmadhātu! Oṃ Sarva Tathāgata Buddha Vairocana Che ge zhes bya ba'i de bzhin gshegs pa'o! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བུདྡྷ་བཻ་རོ་ཙ་ན་ཆེ་གེ་ཞེས་བྱ་བའི་དེ་བཞིན་གཤེགས་པའོ༔，梵文天城體：ओंसर्वतथागतबुद्धवैरोचन，梵文羅馬擬音：oṃ sarvatathāgatabuddhavairocan，Literal meaning: Oṃ, all Tathāgatas, Buddha, Vairocana!) Thus is the Tathāgata named. The empowerment of the deity's form and mudrā: Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) Vairocana, the embodiment of all Buddhas of the three times, With four faces and two hands in samāhita mudrā, holding a wheel, White, complete with the signs and marks of the saṃbhogakāya, The goddess, the Lady of the Dharmadhātu, bows before [him], This is the empowerment of the supreme Tathāgata! Oṃ Buddha Vairocana Abhiṣiñca Oṃ! (藏文：ཨཱོྃ་བུདྡྷ་བཻ་རོ་ཙ་ན་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔，梵文天城體：ओंबुद्धवैरोचनअभिषिञ्चओṃ，梵文羅馬擬音：oṃbuddhavairocanaabhiṣiñcaoṃ，Literal meaning: Oṃ, Buddha, Vairocana, Abhisheka, Oṃ!) Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) The Victors, the Buddhas of the three times, the four families, With one face and two hands in samāhita mudrā, holding their own symbols, Dressed in the saṃbhogakāya, blue, yellow, red, and green, This is the empowerment of the four Sugatas! Oṃ Vajra Akṣobhya Ratna Saṃbhava Padma Dhāra Karma Amogha Siddhi Abhiṣiñca Oṃ! (藏文：ཨཱོྃ་བཛྲ་ཨཀྵོ་བྷྱཿརཏྣ་སཾ་བྷ་ཝ་པདྨ་དྷཱ་ར་ཀརྨ་ཨ་མོ་གྷ་སིདྡྷི་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔，梵文天城體：ओंवज्रअक्षोभ्यरत्नसंभवपद्मधाराकर्मअमोघसिद्धिअभिषिञ्चओṃ，梵文羅馬擬音：oṃvajraakṣobhyaratnasaṃbhavapadmadhārakarmaamoghasiddhiabhiṣiñcaoṃ，Literal meaning: Oṃ, Vajra, Akshobhya, Ratnasambhava, Lotus Holder, Karma, Amoghasiddhi, Abhisheka, Oṃ!) Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) The four Tathāgata Mothers who reside in the corners, With one face and two hands, dancing and holding their own symbols, Blue, yellow, red, and green, in the posture of bowing to the Father, This is the empowerment of the four Sugata Mothers! Oṃ Sarva Tathāgata Vajra Ratna Padma Karma Mudrā Abhiṣiñca Oṃ! (藏文：ཨཱོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་བཛྲ་རཏྣ་པདྨ་ཀརྨ་མུ་དྲ་ཨ་བྷི་ཥིཉྩ་ཨཱོྃ༔，梵文天城體：ओंसर्वतथागतवज्ररत्नपद्म कर्ममुद्राअभिषिञ्चओṃ，梵文羅馬擬音：oṃsarvatathāgatavajraratnapadmakarmamudrāabhiṣiñcaoṃ，Literal meaning: Oṃ, all Tathāgatas, Vajra, Jewel, Lotus, Karma, Mudra, Abhisheka, Oṃ!) Granting the transmission of the recitation of speech: Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) The dhāraṇī mantra of the Vajra Pinnacle is unsurpassed, It purifies the lower realms and destroys the accumulation of sins, Of all the secret mantras and vidyā mantras of the Victors, May all the empowerments be completely fulfilled! Hand over the written dhāraṇī mantra and recite it, Assume the posture of meditation and show the mirror: Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) All dharmas without exception, Are ungraspable and devoid of grasping, Like the images in a mirror, May [I] realize the unspeakable! Citta Dharma Dhātu Abhiṣiñca Āḥ! (藏文：ཙིཏྟ་དྷརྨ་དྷཱ་ཏུ་ཨ་བྷི་ཥིཉྩ་ཨཱ༔，梵文天城體：चित्तधर्मधातुअभिषिञ्चआः，梵文羅馬擬音：cittadharmadhātuabhiṣiñcāḥ，Literal meaning: Mind, Dharma, Dhātu, Abhisheka, Āḥ!) Hand over the implements of the Vajra Acharya: Hūṃ! (藏文：ཧཱུྃ༔，梵文天城體：हुं，梵文羅馬擬音：hūṃ，Literal meaning: Hūṃ!) In order to attain the position equal to the main deity of the maṇḍala, Enthrone [him] on the seat, place the crown, raise the umbrella, and hoist the victory banner, All the Buddhas'
【English Translation】 Also flowers, today everyone scatters them! Recite the mantra of dependent origination, scatter flowers. The ninth branch, the vehicle of Yoga, may the complete empowerment be fulfilled, Samaya, Gya Gya! The preliminary preparation for everything is, choose a good place as the king's residence, offer tormas to the earth deity and request, sweep and set up the seat, apply incense, arrange the Tsok offerings, according to the number of deities, visualize as the deity and rise into the sky, draw the mandala and perform external confession, the vase is the mantra of Dharma-nature purity, recite and fill with inner essence, Om, Jnana, Buddha, Vajra, Ratna, Padma, Karma, Hrum! Decorate with ornaments and place on the seat, the vase is the self-born palace, in which visualize the assembly of deities, perform summoning, abiding, offering, praise, recitation, dissolve into light and contemplate as nectar, purify the disciples' continuum, throw the wooden stick onto the mandala plate, recite Vajra, Hasa Ha, observe from the achievements, for the clarity of dreams, use cupped water, give with the mantra of nectar swirling, for the protection of ghosts and spirits, use a red protection cord, bless with mantra and tie, in order not to be confused, use kusha grass, recite Dhi, Kham, give as pillow and cushion, in order to purify sins, the disciple's, the sole of the foot is Yam, the navel chakra is Ram, the heart is sin, Kam, black, the wind moves, the fire burns, the Kam letter burns, the body is the pure Vajrasattva visualization, bless the three places, give bindu, with five perfections, the preliminary preparation is complete, manifest the complete mandala in the center, surround with branches, make the mandala adorned, the tenth branch, the preliminary is, Samaya, Gya Gya! Outer offerings, practice items, empowerment is, first is the medicine empowerment, Hum! The great bliss wisdom nectar is, Heruka, Ba, Yab, Yum etc., the samaya substance of non-dual union, empower from Rasayana, Panza, Amrita, Abhisincha, Hum! The empowerment of nine lamps is, Hum! In the lamp bowl symbolizing Dharmadhatu, the essence of nine wisdoms is born, the flames of the nine Herukas burn, empower with bright light lamps, Vajra, Aloke, Abhisincha, Hum! The empowerment with Kram and wheel is, Hum! Subduing demons, the powerful target, the Kram of assassination, and, with the wheel of immeasurable emptiness, destroy the evil beings, empower, Thumre, Chakravarti, Abhisincha, Hum! The empowerment of the subjugating Hayagriva is, Hum! With the fierce sound of hehe, subjugate the phenomenal world at once, bring wisdom into action.
【English Translation】 May I receive the empowerment to accomplish activities! Haya Grīva Abhiṣiñca Hūṃ! Kīla continuous practice empowerment: Hūṃ! Great powerful Kīla who subdues demons! Because of bestowing the great empowerment of the destroyer, With the three clarities complete, the three lives clear, May I receive the empowerment to liberate from wrong thoughts! Oṃ Vajra Kīlī Kīlaya Abhiṣiñca Hūṃ! Saṃsāra and existence ransom empowerment: Hūṃ! In order to avert the turmoil of saṃsāra and existence, On the Mount Meru of the saṃsāra and existence ransom, Adorned with the essence of the two benefits, Bestow the empowerment of the complete ransom! Oṃ Sarva Baliṃta Bhyo Bhyo Zlok Zlok Abhiṣiñca Hūṃ! The eleven branches of empowerment are complete. Samaya Gya Gya! Ultimate feast empowerment: Hūṃ! Auspicious life is the blessing of longevity, Skillful means and wisdom, supreme substance, the blessing of bliss, Jaga, supreme medicine, the blessing of nectar, Māṃsa, supreme substance, generates power, Fruit, the blessing of procreation and lineage, Waxing moon, waning moon, auspicious food, Bestow the empowerment of the ultimate joyful feast! Gaṇa Cakra Maṅgala Āyuḥ Siddhi Bhrūṃ! The twelve branches of empowerment are complete. Samaya Gya Gya! Thus, the essence of the complete enlightenment empowerment, The inner practice parts are all complete, May it meet with a fortunate disciple! Samaya Gya Gya! Thereafter, the nine roots combined: Redeem the auspicious ground with wealth, Arrange offerings and torma and bless them, Hūṃ! From the dharmadhātu, the self-arisen power, To the earth lords of various appearances, Offer the torma of fresh memories, Please grant this suddenly appearing land! Bhūmi Pati Baliṃta Khāhi! Visualize the great powerful Kīla as the deity, Oṃ Padmāntakṛt Phaṭ! Recite the mantra and strike the Kīla, exercise the power of the land, View the state of dharmatā purity, Give torma to the hordes of obstacles, Hūṃ! In the meditation of self-born essence, The arrogant māras of non-humans, Enjoy the torma of self-power play, Dwell in the expanse beyond extremes! Hūṃ Hūṃ Hūṃ Phaṭ! Expel the outer demons and meditate on the protection wheel: Hūṃ! From the magical display of the union of emptiness and wisdom, The dharma gathered by appearance and existence, The primordially self-clear protective tent, Complete in the unmade great bindu. Hūṃ Hūṃ Hūṃ Vajra Rakṣa! Place the amṛta chaks on the platform, Hūṃ! On the ground of the dharmadhātu mother, With the amṛta of wisdom and skillful means, In order to hold the accomplishment of bliss and emptiness, Place the union chaks. Pañca Amṛta Maṇḍala Hūṃ! The preliminary of the extensive practice: Practice like the Seven Profound White Cliffs, That is, the deity of the vase and, The preparation for arranging the mandala. Bathe the disciples, Separate obstacles and protect them, those…
【English Translation】 The master said: Disciples, please offer this prayer: Emaho! The chief guide, Lama Rinpoche, in order to liberate us from samsara, please show us the supreme path of liberation, and hold us with compassion! The master said: Ho! Those who are fortunate enough to seek liberation, come here! I will show you the supreme path of how to correspond, may those who are fortunate generate joy! Begin with refuge and the seven-branch offering. After that, the disciples recited: Please listen, Buddhas and Bodhisattvas! I take refuge in the Three Jewels, and likewise, I respect Khenpo (abbot), parents, and virtuous friends, practice the ten virtues and Paramitas (perfections), uphold the precepts of the five families (Rigs lnga), and request the master to show the supreme path! The master said: If so, you can enter the mandala of secret mantras. To observe, prepare well. On the mandala with five heaps, the disciples discard the wooden pieces and say: Ho! The Dharmadhatu mandala is pure, manifesting the accumulation of five wisdoms. May my five poisons be transformed into five wisdoms, so that I can see the true nature! Vajra Hasa Ha! The four directions and the center are the five families, may I obtain the accomplishments of the upper and lower space! Confess and repeat the evil deeds, observe the dreams, and in order to clarify the dreams, use the immaculate nectar sea of pure water, may the bad habits be purified, so that I can see auspicious dreams! Recite the karma mantra and sprinkle three times. In order to eliminate obstacles, use the karma mantra, tie the praised Vajra protection cord, and give the kusha grass to avoid confusion. Hum! Born from the Dhi (wisdom) of skillful means, born from the Kham (emptiness) of wisdom, lie on the clean and auspicious pillow, keep the deity in mind, and tell me whatever good or bad happens, and leave everything in the nature of Dharma. Vajra Dhi Kham! Give it like this, put Yam (wind) on the sole of the disciple's foot, Ram (fire) on the navel, and the Kam (freedom) syllable of sin resides. The light from the master's heart, the combination of Yam Ram (wind fire), the Kam (freedom) syllable comes out of the disciple's nose, merges into sesame, and purifies with the threatening mudra, the fire of wisdom, and water. Om Sarva Papam Apana Ya Vishuddhe Svaha! The disciple visualizes Vajrasattva, makes the bindu of Om Ah Hum in the three places, visualizes the three syllables, integrates all the blessings of the three secrets of the Buddhas, makes offerings and requests, and teaches the Dharma. Samaya Gya Gya Gya! Second, the entry into the outer mandala: Pray to the gatekeepers, saying: Ho! Those who desire to see the original secret expedient gate, the wisdom of awareness, we fortunate men and women, in order to obtain liberation...
【English Translation】 Please allow me to enter the mandala!' Hearing this request, he replied: 'Hūṃ! If you want to see the nature of wisdom, then, as taught by the glorious great Dakini (sky dancer) master, keep your vows and abide in the precepts!' Thinking this, let them enter. Cover the curtain, perform the bathing, expel the demons, and offer the protective wheel mandala. These are the external ways of entering. Samaya, seal! Third, entering the inner mandala: the disciples join their palms, kneel, and sit respectfully. Blindfold their eyes, hold flowers, and pray three times with devotion: ' ஹோ! Vajra Master, inseparable from Heruka (Sanskrit: हेरुक, Roman transliteration: Heruka, literal meaning: Blood Drinker), please listen! We, the protected ones, want to enter the great city of the Blood Drinker!' The master says: 'Since that is the case, then enter the great city of Heruka! Keep all the vows spoken of in the unsurpassed tantra. Obtaining the supreme secret mantra path is like the Udumbara flower that blooms once in a hundred years. Therefore, be joyful and happy!' The disciples say: 'Please listen, master, the embodiment of the blissful departed Heruka! The vows of body, speech, and mind, as well as the five that are not to be abandoned and the five that are to be accepted, the five that are to be known and the five that are to be practiced, the five vows that are to be acted upon, I will accept them all! Even for the sake of life, I will not abandon them!' Then, by explaining the reasons, place the vow on the crown of the head. ஹோ! I am the great glorious Heruka, do not despise me! If you violate this rule, you will violate the main deity of the mandala. Oṃ Vajra Samaya Hūṃ! (Tibetan: ཨཱོྃ་བཛྲ་ས་མ་ཡ་ཧཱུྃ, Sanskrit Devanagari: ओṃ वज्र समय हम, Roman transliteration: oṃ vajra samaya hūṃ, literal meaning: Om, Vajra Vow, Hum) Place it in the heart and give the command: The glorious Heruka commands: Listen to my command! If you violate the command, do not expect to obtain the fruit of the secret mantra! Vajra Samaya Tiṣṭha! (Tibetan: བཛྲ་ས་མ་ཡ་ཏིཥྛ, Sanskrit Devanagari: वज्र समय तिष्ठ, Roman transliteration: vajra samaya tiṣṭha, literal meaning: Vajra Vow, Abide) Establish the vow from the perspective of profit and loss: Give the vow water of Vajrasattva. This is the vow vajra water, guarding the vow is wisdom courage, violating the vow will turn into a black Yaksha, drinking blood and eating flesh, falling into hell. Therefore, keep the vow! Vajra Samaya Rakṣasi Hūṃ! (Tibetan: བཛྲ་ས་མ་ཡ་རཀྴ་སི་ཧཱུྃ, Sanskrit Devanagari: वज्र समय रक्षसि हम, Roman transliteration: vajra samaya rakṣasi hūṃ, literal meaning: Vajra Vow, Rakshasi, Hum) Establish the vow from the perspective of tasting: This way of the glorious Heruka is the secret unsurpassed blessing. If you speak of this way and despise me, you will violate the vow. Therefore, taste it from the heart! The disciples make the single-stranded vajra mudra with their hands, place it in their hearts, and recite: Oṃ Vajra Samaya Idaṃ Naraka! (Tibetan: ཨཱོྃ་བཛྲ་ས་མ་ཡ་ཨི་དན་ན་ར་ཀན, Sanskrit Devanagari: ओṃ वज्र समय इदं नरक, Roman transliteration: oṃ vajra samaya idaṃ naraka, literal meaning: Om, Vajra Vow, This is Hell) Then taste. Next is the actual empowerment: Visualize the manifested world as a vast Dharmadhatu, in the center is the fully enlightened disciple, the glorious Heruka with one face and two arms, dark blue in color, holding a curved knife and a skull cup in his hands.
【English Translation】 Holding, with legs crossed, embracing the consort, upon the lotus and corpse seat, within the red Dharma origin in the heart, visualize a red A (藏文：ཨ，梵文天城體：अ，梵文羅馬擬音：a，漢語字面意思：無), blazing with light. Guru Heruka Glorious One, with the heart-essence Hūṃ (藏文：ཧཱུྃ，梵文天城體：हुं，梵文羅馬擬音：hūṃ，漢語字面意思：吽) invite wisdom, merge into the disciple's heart without duality. Jñāna āveśaya ā ā āḥ (藏文：ཛྙཱ་ན་ཨཱ་བེ་ཤ་ཡ་ཨ་ཨཱ་ཨ་ཧཾ，梵文天城體：ज्ञान आवेशय आ आ आः，梵文羅馬擬音：jñāna āveśaya ā ā āḥ，漢語字面意思：Wisdom, enter, ah ah ah, ah), Ha ha ha hūṃ hūṃ hūṃ (藏文：ཧ་ཧ་ཧ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ，梵文天城體：ह ह ह हुं हुं हुं，梵文羅馬擬音：ha ha ha hūṃ hūṃ hūṃ，漢語字面意思：Ha, ha, ha, hūṃ, hūṃ, hūṃ), Āralli ehyehi ahaṃ (藏文：ཨཱ་རལླི་ཨེ་ཧྱེ་ཧི་ཨ་ཧཾ，梵文天城體：आ रल्लि एह्येहि अहम्，梵文羅馬擬音：ā ralli ehyehi aham，漢語字面意思：Aralli, come, come, I), Vajra samaya jāḥ ahaṃ (藏文：བཛྲ་ས་མ་ཡ་ཛཿཨ་ཧཾ，梵文天城體：वज्र समय जाः अहम्，梵文羅馬擬音：vajra samaya jāḥ aham，漢語字面意思：Vajra, samaya, jāḥ, I). Signs of arrival appear, make them firm. Urging to cast the wisdom flower: 'Ho! In this palace of the Sugata Victors, the wisdom deities actually reside. To examine the connection, offer the wisdom flower to the deity.' The disciple holds the flower with folded hands. 'Ho! From previous kalpas there is a connection, so that the self-aware deity and the self-aware deity can recognize each other, offer a five-colored flower. Please accept it with joy!' Vajrapuṣpe pratīccha ho (藏文：བཛྲ་པུཥྤེ་པྲ་ཏཱིཙྪ་ཧོ，梵文天城體：वज्रपुष्पे प्रतीच्छ हो，梵文羅馬擬音：vajrapuṣpe pratīccha ho，漢語字面意思：Vajra flower, accept, ho), Pūṣpe gṛhṇa imaṃ sattva mahābala (藏文：པུཥྤེ་གྲྀཧྞ་ཨི་མཾ་སཏྭ་མ་ཧཱ་བཱ་ལ，梵文天城體：पुष्पे गृह्ण इमं सत्त्वं महाबल，梵文羅馬擬音：puṣpe gṛhṇa imaṃ sattvaṃ mahābala，漢語字面意思：Flower, take, this, being, great, power). Praying to open the eye of ignorance: 'Ho! To see the Sugata eye-maker Victor, Heruka Glorious One, please remove the cataract of ignorance that has obscured it from previous kalpas.' Thus praying, the guru opens it: 'Ho! Today you, with Heruka Glorious One, open the supreme wisdom eye, the Sugata removes the cataract, the supreme wisdom will be seen.' Vajrajñānacakṣuḥ praveśaya phaṭ (藏文：བཛྲ་ཛྙཱ་ན་ཙཀྵུ་པྲ་བེ་ཤ་ཡ་ཕཊ྄，梵文天城體：वज्रज्ञानचक्षुः प्रवेशय फट्，梵文羅馬擬音：vajrajñānacakṣuḥ praveśaya phaṭ，漢語字面意思：Vajra wisdom eye, enter, phaṭ). Urging to look at the mandala: 'Ho! Look! Look! Son of the lineage, if you see it, you will quickly realize wisdom. Here is the city of Heruka Glorious One, the unsurpassed. Just seeing it for a moment, you will purify the obscurations of many kalpas.' Thus, etc., the meaning is explained in detail. Thus, the entry into the mandala is complete. Samaya, seal, seal! Fourth, the vase empowerment: If you want to elaborate, offer a maṇḍala. Hūṃ! In the self-born wisdom vase, Heruka Glorious One deities reside, with the nectar of non-dual method and wisdom, empower the fortunate son. Oṃ śrī heruka kalaśa abhiṣiñca hūṃ (藏文：ཨཱོྃ་ཤྲཱི་ཧེ་རུ་ཀཿཀ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཧཱུྃ，梵文天城體：ओं श्री हेरुक कलश अभिषिञ्च हुं，梵文羅馬擬音：oṃ śrī heruka kalaśa abhiṣiñca hūṃ，漢語字面意思：Oṃ, glorious, Heruka, vase, empower, hūṃ). Tie the precious crown and silk streamers. Hūṃ! The symbol of Heruka Glorious One empowerment, the crest of the five blood-drinkers, and the silk streamers of non-dual method and wisdom, bestow the empowerment.
【English Translation】 Om Shri Heruka Ratna Mukuta Abhisinca Tram. Holding the vajra in the right hand and shaking it, Hum! Arising naturally from the five wisdoms, the nature of method is the great vajra, from the secret of body, speech, and mind of all Buddhas, the vajra that arises bestows empowerment. Om Shri Heruka Vajra Abhisinca Hrih. Holding the bell in the left hand, shaking and relying on it, Hum! Possessing the melodious voice of all Buddhas, the nature of wisdom is the great bell, from the wisdom of all Buddhas, the bell that arises bestows empowerment. Om Shri Heruka Gande Abhisinca Ah. Crossing the vajra and bell and bestowing a name, Hum! As all the Sugatas bestow names like Bodhisattvas, the name of the Victorious One is unsurpassed, bestowing empowerment to be renowned in the three realms. Om Shri Heruka Che Ge She Jawo. With this, the vase empowerment and its retinue are complete, Samaya Gya Gya. The fifth is the subsequent empowerment, placing the glorious body on the crown of the head, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the center is auspicious, the perfectly enlightened king Heruka, may the father and mother and their retinue complete the empowerment. Om Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the east is auspicious, Bhagavan Vajra Heruka, may the father and mother and their retinue complete the empowerment. Om Vajra Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the south is auspicious, Bhagavan Ratna Heruka, may the father and mother and their retinue complete the empowerment. Om Ratna Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the west is auspicious, Bhagavan Padma Heruka, may the father and mother and their retinue complete the empowerment. Om Padma Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the north is auspicious, Bhagavan Karma Heruka, may the father and mother and their retinue complete the empowerment. Om Karma Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the southeast is auspicious, Bhagavan Guhya Heruka, may the father and mother and their retinue complete the empowerment. Om Guhya Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the southwest is auspicious, Bhagavan Sanu Heruka, may the father and mother and their retinue complete the empowerment. Om Sanu Shri Heruka Kaya Abhisinca Om, Hum! Dharmakaya unborn, complete enjoyment, the Heruka of the northwest is auspicious, Bhagavan Yaksha Heruka, may the father and mother and their retinue complete the empowerment.
【English Translation】 Blessings be upon us! Om Yaksha Shri Heruka Kaya Abhisinca Om! Hum! Dharmakaya is unborn, Sambhogakaya is complete. Northern Heruka, the source of glory! Bhagavan Raksha Heruka, with consort and retinue, complete the empowerment! Om Raksha Shri Heruka Kaya Abhisinca Om! Grant the subsequent permission of speech, recite the transmission, and place it in the heart. This is the order of subsequent permission. Samaya, seal! Sixth, the Vajradhara empowerment: Place the disciple on the throne, raise the umbrella, perform the enthronement ceremony, and offer auspicious words as appropriate. Meditate on the complete empowerment of the lord of prophecy. Samaya, seal! Seventh, the secret empowerment: Place the white and red bodhicitta on the tongue. Hum! Heruka glory, manifest complete king! Unite with the supreme consort Caṇḍālī, gather the undefiled bodhicitta of the Buddhas, and bestow it for the realization of the union of bliss and emptiness. Bodhicitta Abhisinca Ah! (Sanskrit: bodhicitta abhiṣiñca āḥ, Bodhicitta, Abhisheka, Ah!) By this, the secret empowerment is complete. Samaya, seal! Eighth, the wisdom empowerment: Place the vidyā in the disciple's hand. Hum! This is the secret path of great bliss, always practiced with three recognitions, realizing the wisdom of great bliss. One who desires to abandon this and attain Buddhahood is not desired. This is the supreme secret path of all Buddhas, revealed to you today. May the son always enjoy bliss. Mahasukha Bhanja Moksha! (Sanskrit: mahāsukha bhañja mokṣa, Great bliss, Enjoy, Liberation!) By this, the wisdom is complete. Samaya, seal! Ninth, the awareness empowerment: Show the mirror of Vajrasattva. Hum! The nature of mind is clear light, it is non-conceptual and without birth. Clear emptiness is unobstructed, the source of great bliss, all are inseparable and indivisible. Abide in the true meaning. Dharmadhatu Ah Ah Ah! (Sanskrit: dharmadhātu ā ā ā, Dharmadhatu, Ah, Ah, Ah!) This is the awareness empowerment. These nine root empowerments, the empowerment of the lord is of great benefit, the secret empowerment and wisdom empowerment are subsequent, and the awareness empowerment is the supreme completion. In general, empowerment is the true gateway to the vehicle, the preliminary is the establishment of the order of the vehicle, the difference between the sutra and the subsequent, this is the concise meaning, the extensive is seen in the sutras and tantras everywhere. Thus, the nine root empowerments of the inner circle deity, may they meet with fortunate disciples! Samaya, seal! Treasure seal! Secret seal! Hidden seal! Entrusted seal! Seal seal seal! The great incarnate treasure revealer Chokgyur Lingpa extracted the yellow paper from the sky-hole of the Great Bliss Lotus Crystal Cave (Dechen Padma Shelphuk), and Khyentse Wangpo, the retinue pleased by Lotus-Born Lama, recorded it in sequence. May it be virtuous! Long life, wisdom, all siddhis, Hum! Thus it is. Checked
